Flag burning lets you know where people stand

Mark Steyn:

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For example, two years ago, a young American lady, Rachel Corrie, was crushed by an Israeli bulldozer in Gaza. Her death immediately made her a martyr for the Palestinian cause, and her family and friends worked assiduously to promote the image of her as a youthful idealist passionately moved by despair and injustice. ''My Name Is Rachel Corrie,'' a play about her, was a huge hit in London. Well, OK, it wasn't so much a play as a piece of sentimental agitprop so in thrall to its subject's golden innocence that the picture of Rachel on the cover of the Playbill shows her playing in the backyard, age 7 or so, wind in her hair, in a cute, pink T-shirt.

There's another photograph of Rachel Corrie: at a Palestinian protest, headscarved, her face contorted with hate and rage, torching the Stars and Stripes. Which is the real Rachel Corrie? The "schoolgirl idealist" caught up in the cycle of violence? Or the grown woman burning the flag of her own country? Well, that's your call. But because that second photograph exists, we at least have a choice.

Have you seen that Rachel Corrie flag-burning photo? If you follow Charles Johnson's invaluable Little Green Footballs Web site and a few other Internet outposts, you will have. But you'll look for it in vain in the innumerable cooing profiles of the "passionate activist" that have appeared in the world's newspapers.

One of the big lessons of these last four years is that many, many beneficiaries of Western civilization loathe that civilization -- and the media are generally inclined to blur the extent of that loathing. At last year's Democratic Convention, when the Oscar-winning crockumentarian Michael Moore was given the seat of honor in the presidential box next to Jimmy Carter, I wonder how many TV viewers knew that the terrorist ''insurgents'' -- the guys who kidnap and murder aid workers, hack the heads off foreigners, load Down's syndrome youths up with explosives and send them off to detonate in shopping markets -- are regarded by Moore as Iraq's Minutemen. I wonder how many viewers knew that on Sept. 11 itself Moore's only gripe was that the terrorists had targeted New York and Washington instead of Texas or Mississippi: ''They did not deserve to die. If someone did this to get back at Bush, then they did so by killing thousands of people who DID NOT VOTE for him! Boston, New York, D.C. and the plane's destination of California -- these were places that voted AGAINST Bush!"

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Banning flag desecration flatters the desecrators and suggests that the flag of this great republic is a wee delicate bloom that has to be protected. It's not. It gets burned because it's strong. I'm a Canadian and one day, during the Kosovo war, I switched on the TV and there were some fellows jumping up and down in Belgrade burning the Stars and Stripes and the Union Jack. Big deal, seen it a million times. But then to my astonishment, some of those excitable Serbs produced a Maple Leaf from somewhere and started torching that. Don't ask me why -- we had a small contribution to the Kosovo bombing campaign but evidently it was enough to arouse the ire of Slobo's boys. I've never been so proud to be Canadian in years. I turned the sound up to see if they were yelling ''Death to the Little Satan!'' But you can't have everything.

That's the point: A flag has to be worth torching. When a flag gets burned, that's not a sign of its weakness but of its strength. If you can't stand the heat of your burning flag, get out of the superpower business. It's the left that believes the state can regulate everyone into thought-compliance. The right should understand that the battle of ideas is won out in the open.

Flag burning is an act of impotence. It says the burner is too weak to do what he would like to do so he is engaging in impotent rage. A law against flag burning is just our way of saying what we think about his public tantrum.

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